Go, humble flock and reach where the brave Shepherd has gone before! Fourth Sunday of Easter 26 April 2015

Go, humble flock and reach where 

the brave Shepherd has gone before!

The Good Shepherd window at the Old Cathedral in Vincennes, Indiana. Photo by John William McMullen.

 Fourth Sunday of Easter (Year B) 2014      

 

Today’s first reading finds Saints Peter and John in big trouble for performing a good deed, indeed a miracle, in the Name of Jesus on a Sabbath.

Peter and John saw a beggar in need and in the Name above all Names, the Name of Jesus, they healed him and told him to “rise and walk”. How dare them do such a thing without consulting all the proper religious authorities – and to do such a thing on a Sabbath!

Human beings were created to observe the Sabbath, the authorities said to Jesus. But Jesus said the Sabbath was created for human beings! So Jesus knows what that rejection is like. He was forever in trouble with the religious leaders for healing on the Sabbath.

Peter and John are now in the same trouble as was Jesus the good shepherd.

What is so amazing is not so much the miracle as the hard-heartedness and narrow-mindedness of those who are angry that the crippled man can now walk!

Just like the original shepherd, the shepherds Peter and John, are in trouble for living the gospel message. The church is often criticized for its work with the poor and marginalized.

Some people often only regard the church as the pope and bishops. But we know that the church is far greater than simply the men in who called to be our shepherds.

Yes, the pope and bishops are to shepherd us, and have Jesus as the Good Shepherd as their model to follow, and we are obliged to hear their voice and follow their example.

The good shepherd is one who knows his sheep, protects them, defends them, cares for them, and is willing to lay down his life for them. This is the kind of shepherd the faithful recognize as a servant-leader.

Christ formed the Church as His Living Body on earth and the Soul of the Body of the Church is the Holy Spirit, and the Holy Spirit urges us on to love as Christ loves! Our faith is about authentic relationship with God and with one another.

Our faith in Christ is far more than following a list of rules and knowing what NOT to do. As one of my students said of a fellow teacher: “She is really good at telling me what I cannot to do, but why doesn’t she focus on what I can do? Or let me know when I am doing well?”

We all long for authentic Christian lives as examples to follow. But when we see some Christians more concerned with outward appearances than with the gospel, more concerned about rules than about love and mercy, more concerned with law than about justice, I can see why some people have become disillusioned with the Church or religion.

If a church community ceases to be the living presence of Jesus to a weary world, then it can become an obstacle to faith in Jesus.

So when we gather as church, as the body of Christ, the church as the visible presence of Jesus in the world.

And if we are living that reality, then the Church must be like her Lord, human and vulnerable as was Jesus the Good Shepherd when he humbled himself to share in our humanity. Jesus was rejected and cast away, crucified as a common criminal. In fact he laid down his life in death so that you and I might live!

Yet today we are called to allow ourselves to be shepherded by the Good Shepherd who was rejected.

But most people in Jesus’ day would say that there was no such thing as a good shepherd. They smelled bad, many were thieves, and would run off at the first sign of a wolf or predator, leaving their sheep vulnerable to attack. In other words, they were the outcasts of all outcasts in society. 

But recall that the angels first appeared to the shepherds at Jesus’ birth, he who would be the Lamb of God, so it is an appropriate metaphor, and therefore we cannot so easily dismiss the shepherd image.

Jesus was cast off, but he insists: “I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.”

Perhaps we think it beneath our dignity to be called sheep, yet Jesus himself humbled himself to share in our humanity and is called the Lamb of God. The last time I checked, a lamb is a sheep. And now he is the Good Shepherd. We are in good hands as His sheep.

We stand for human life. We stand for the underdog. We stand with the vulnerable. We stand for the powerless, the voiceless, the downtrodden, and, yes, we even stand with those who get themselves into terrible situations, for Jesus came to seek and to save what was lost!

There are no disposable stray sheep for the Good Shepherd and so it must be that way for the Church! If we are God's children, and we know that we shall be like him, then each of us must be prepared to shepherd souls into the pasture of God’s Kingdom.

There are no prodigal sons or daughters so far gone that we write them off as losses, there are no lost sheep that we can write off as losses for tax purposes! Christ died and rose for each and every member of the human family!

I know how easy it is to drive around town and see people who look so haggard, so ragged; their face is blemished and they are missing teeth and we say “there’s another meth-head” or “there’s trouble.”

But Christ the Good Shepherd would have us say, “There is one of my least ones. There is one of my children, created in my image and likeness! Ah, he may look like a lump of coal, but he is a diamond in the rough. It is for you to go find him, not judge him.  Go, humble flock and reach where the brave Shepherd has gone before.

Or “There is one of my lost daughters of Eve. I know she looks like a slimy oyster, but within is a pearl of great price. Go seek the pearl, and do not judge. Go, humble flock and reach where the brave Shepherd has gone before.

God our Father, we are the sheep of your pasture, the sheep you have redeemed by your Precious Blood of the Lamb, of God, the True Lamb who has taken away the sins of our world; The Lamb, once slain, who lives forever, your Son Jesus Christ, the True Shepherd of our souls!

Lead us, Lord – no, compel us, Lord – to take your message of mercy to where no one else wants to go; to go out in search of the sheep who think they have no shepherd, the sheep who have lost their way; to the sheep who are in places and situations where they can no longer hear the Shepherd’s voice, and let them know that there is a Good Shepherd who has laid down his life for them, a good shepherd who wishes for them to come home to His pasture where He can tend to them and nourish them.

Go, humble flock and reach where the brave Shepherd has gone before!

THE MUSTARD SEED - AN UNLIKELY KINGDOM

1) When I was a little boy growing up in Vincennes, my father took me past his boyhood home and showed me a large Walnut tree. This tree was special to him because when he was but a small boy in the 1940s, his father helped him plant the walnut seed. My dad was amazed that the seed sprouted and the tree grew. It is still there and is very large! On this father’s day, my dad’s tree is a testament to his faith that that small walnut would grow. He is still amazed that the tree grew from the walnut and that it has withstood the test of time.

In the bible, the Cedar tree is extolled as a symbol of the majesty of God. The cedar tree grows upwards to 130 feet tall with a trunk of more than 8 ft in diameter. The Cedar trees of Israel and Lebanon were used for building ships, palaces, and temples. King Solomon built the great Temple in Jerusalem with cedar trees. And the Psalmist reminds us that: The just person shall flourish like a cedar of Lebanon.   

2)      Yet even though the scripture says that the great cedar tree will be lifted high, the prophet Ezekiel warns that the Lord will bring low the high tree and lift high the lowly tree.  And, again, the prophet Isaiah used the Lebanon Cedar as a metaphor for the pride of the world, as an arrogant example of worldly power and self-aggrandizement.

This is very similar to the Gospel message where Mary, the mother of Jesus proclaimed in her Magnificat: “He has cast down the arrogant of mind and heart; has thrown down the mighty from their thrones and has lifted up the lowly.”

3)      Jesus listeners were likely taken aback when he proclaimed that “the Kingdom of God is like a mustard seed.” A mustard seed? The smallest of seeds? Jesus’ followers were likely waiting for him to declare that the Kingdom of God is like a mighty cedar tree!

But no. Jesus confounds his audience and maintains that the kingdom of God is like the wild mustard plants that can grow into large shrubs and small trees. WHAT?  The Mustard plant is a weed in contrast to the impressive mighty cedar tree!  While the wild mustard takes over the field, we want order; but the weeds thrive and the mustard blooms and the birds of the air come to roost.

4)      Mustard does not need any cultivating, for it sprouts all by itself, for once a mustard seed falls in fertile soil, it germinates almost at once and begins growing. Mustard plants are not trees per se, but are bushes though they grow between 10 and 20 feet tall. And there are few plants which grow so large in one season as a mustard.

There is a definite "subversive and scandalous" element to this parable, in that the fast-growing nature of the mustard plant makes it an "undesirable, unwelcome weed" that will present a danger to the status quo or “business as usual.” Once a mustard seed is sown it is nearly impossible to get rid of.

5)      Jesus chooses the humble mustard seed over the image of a mighty cedar tree to show that even though the beginnings of the Kingdom of God are small, over time it would grow into something large and firmly rooted, in which many would find shelter and comfort, while others would find it detestable and even against tradition or respectable religion.

The growth of the kingdom is slow and rooted in a tiny beginning, but it is on the move.  Look at the growth of the early church, from a small following in the first century to the 3^rd century where the mighty Roman Empire could not contain the rapid growth no matter how many Christians it put to death.

Or consider the days of slavery or the days of open discrimination and Jim Crow laws and segregation. Slowly but surely the march towards freedom took place. For instance, even though many Christians despised Martin Luther King and the civil rights movement, the movement refused to go away because the mustard seed of the kingdom and the gospel message had taken root in people’s hearts!

The wild mustard weed is nearly impossible to get rid of once it has infested a field, but so is the faith of those who seem to be weeds in the kingdom of God. And not only is this nasty weed unwelcome, but then so are the many different birds it attracts!

The wild mustard takes over the field, thriving like the kingdom, and the mustard blooms and the birds of the air come to nest! Just like all the "sinners" and tax collectors and the lowly ones who came to Jesus, these birds then threaten the well planted crop.

So the kingdom of God, like the mustard seed, poses a healthy challenge to the society and religion and to the hearer of the gospel: The church is not to be country club for self-righteous saints, it is an open field for the unwanted weeds and unwelcome birds.

The kingdom of God is messy. Worldly power is threatened by the Kingdom of God just as mustard seed threatens the perfect garden. We as subversive mustard seeds are called to challenge our culture, our society, and even members of our church. We, like the mustard plant, are called to invite the undesirable, unwelcome birds that seek refuge among us.

Yes, when we do this, we may well be viewed with suspicion, and be a thorn in the side of those who want to maintain the status quo, but the kingdom of God is not about “business as usual” in a perfect “weedless” garden.  

What the world considers a weed is really the greatest image of the kingdom of God.

No matter how small we consider our efforts or our faith, it is the beginning of great growth.  When we love our enemy and pray for him or her and when we walk with those who have lost faith, the mustard seed blooms! When we help a neighbor, visit the sick, or pay someone’s bills, the mustard seed blooms! When we make a meal for the lonely or those who are grieving the death of a loved one, the mustard seed blooms!

When we defend the human dignity of each and every person, regardless of nationality or language, the mustard seed blooms! When we stand up for those in poverty who have no voice, when we defend the rights of workers, the mustard seed blooms! 

When we assist the woman with an unplanned pregnancy–both before birth and after she gives birth, when we truly defend marriage by living our vows and giving witness to the sacrificial love that is marriage, when we love our children and our parents, no matter what they’ve done, the mustard seed blooms! For in the smallest acts of love the seeds of the kingdom bloom.

Let’s pray that our hearts might be like fertile soil ready to allow the seed of the kingdom to take root and germinate at once!

God’s love is constant. 

God is on the move. 

God’s kingdom moves forward.

The smallest seed of faith can grow into a great faith.

Even a giant walnut tree begins as a single walnut.

Go, humble flock and reach where the brave Shepherd has gone before!

Go, humble flock and reach where 

the brave Shepherd has gone before!

The Good Shepherd window at the Old Cathedral in Vincennes, Indiana. Photo by John William McMullen.

 Fourth Sunday of Easter (Year B) 2012         

 

Today’s first reading finds Saints Peter and John in big trouble for performing a good deed, indeed a miracle, in the Name of Jesus on a Sabbath.

Peter and John saw a beggar in need and in the Name above all Names, the Name of Jesus, they healed him and told him to “rise and walk”. How dare them do such a thing without consulting all the proper religious authorities – and to do such a thing on a Sabbath!

Human beings were created to observe the Sabbath, the authorities said to Jesus. But Jesus said the Sabbath was created for human beings! So Jesus knows what that rejection is like. He was forever in trouble with the religious leaders for healing on the Sabbath.

Peter and John are now in the same trouble as was Jesus the good shepherd.

What is so amazing is not so much the miracle as the hard-heartedness and narrow-mindedness of those who are angry that the crippled man can now walk!

Just like the original shepherd, the shepherds Peter and John, are in trouble for living the gospel message. The church is often criticized for its work with the poor and marginalized.

Some people often only regard the church as the pope and bishops. But we know that the church is far greater than simply the men in who called to be our shepherds.

Yes, the pope and bishops are to shepherd us, and have Jesus as the Good Shepherd as their model to follow, and we are obliged to hear their voice and follow their example.

The good shepherd is one who knows his sheep, protects them, defends them, cares for them, and is willing to lay down his life for them. This is the kind of shepherd the faithful recognize as a servant-leader.

Christ formed the Church as His Living Body on earth and the Soul of the Body of the Church is the Holy Spirit, and the Holy Spirit urges us on to love as Christ loves! Our faith is about authentic relationship with God and with one another.

Our faith in Christ is far more than following a list of rules and knowing what NOT to do. As one of my students said of a fellow teacher: “She is really good at telling me what I cannot to do, but why doesn’t she focus on what I can do? Or let me know when I am doing well?”

We all long for authentic Christian lives as examples to follow. But when we see some Christians more concerned with outward appearances than with the gospel, more concerned about rules than about love and mercy, more concerned with law than about justice, I can see why some people have become disillusioned with the Church or religion.

If a church community ceases to be the living presence of Jesus to a weary world, then it can become an obstacle to faith in Jesus.

So when we gather as church, as the body of Christ, the church as the visible presence of Jesus in the world.

And if we are living that reality, then the Church must be like her Lord, human and vulnerable as was Jesus the Good Shepherd when he humbled himself to share in our humanity. Jesus was rejected and cast away, crucified as a common criminal. In fact he laid down his life in death so that you and I might live!

Yet today we are called to allow ourselves to be shepherded by the Good Shepherd who was rejected.

But most people in Jesus’ day would say that there was no such thing as a good shepherd. They smelled bad, many were thieves, and would run off at the first sign of a wolf or predator, leaving their sheep vulnerable to attack. In other words, they were the outcasts of all outcasts in society. 

But recall that the angels first appeared to the shepherds at Jesus’ birth, he who would be the Lamb of God, so it is an appropriate metaphor, and therefore we cannot so easily dismiss the shepherd image.

Jesus was cast off, but he insists: “I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.”

Perhaps we think it beneath our dignity to be called sheep, yet Jesus himself humbled himself to share in our humanity and is called the Lamb of God. The last time I checked, a lamb is a sheep. And now he is the Good Shepherd. We are in good hands as His sheep.

We stand for human life. We stand for the underdog. We stand with the vulnerable. We stand for the powerless, the voiceless, the downtrodden, and, yes, we even stand with those who get themselves into terrible situations, for Jesus came to seek and to save what was lost!

There are no disposable stray sheep for the Good Shepherd and so it must be that way for the Church! If we are God's children, and we know that we shall be like him, then each of us must be prepared to shepherd souls into the pasture of God’s Kingdom.

There are no prodigal sons or daughters so far gone that we write them off as losses, there are no lost sheep that we can write off as losses for tax purposes! Christ died and rose for each and every member of the human family!

I know how easy it is to drive around town and see people who look so haggard, so ragged; their face is blemished and they are missing teeth and we say “there’s another meth-head” or “there’s trouble.”

But Christ the Good Shepherd would have us say, “There is one of my least ones. There is one of my children, created in my image and likeness! Ah, he may look like a lump of coal, but he is a diamond in the rough. It is for you to go find him, not judge him.  Go, humble flock and reach where the brave Shepherd has gone before.

Or “There is one of my lost daughters of Eve. I know she looks like a slimy oyster, but within is a pearl of great price. Go seek the pearl, and do not judge. Go, humble flock and reach where the brave Shepherd has gone before.

God our Father, we are the sheep of your pasture, the sheep you have redeemed by your Precious Blood of the Lamb, of God, the True Lamb who has taken away the sins of our world; The Lamb, once slain, who lives forever, your Son Jesus Christ, the True Shepherd of our souls!

Lead us, Lord – no, compel us, Lord – to take your message of mercy to where no one else wants to go; to go out in search of the sheep who think they have no shepherd, the sheep who have lost their way; to the sheep who are in places and situations where they can no longer hear the Shepherd’s voice, and let them know that there is a Good Shepherd who has laid down his life for them, a good shepherd who wishes for them to come home to His pasture where He can tend to them and nourish them.

Go, humble flock and reach where the brave Shepherd has gone before!

STRENGTH FOR THE MOMENT

Lori Hogan's book STRENGTH FOR THE MOMENT (IMAGE Books, 2012) is a wonderful gift for those who minister to the aging, home-bound, and those in extended or hospice care, or anyone who will ever deal with aging parents or dying loved ones, or anyone who will ever deal with aging parents or anyone who will age or grow old and die.

Published by IMAGE Books, 2012

Lori Hogan’s collection of stories from people of different countries and cultures shows the common bonds that we all have with life, dying, and death. 

The author begins each set of reflections with an introduction based on her own thoughts and experiences, a scripture verse, a story from a caregiver, and closes with a prayer.
The fifty-two stories in this book are written by caregivers – spouses, daughters, sons, siblings, neighbors, strangers, and professional caregivers – and are based on their experiences dealing with those who are or were dying.

Among the stories that stand out for me are LuAnn Angelo’s account of her mother’s Alzheimer’s that caused her to descend into the state of a toddler and eventually an infant requiring diapers, where the daughter became her mother’s mother;

Steve Nooyen’s story of voluntarily caring for a stranger, Howie the Hoarder, and how Steve was challenged by Howie’s house, but gradually was able to see through the junk and encounter the real Howie who was a human person, capable of love and friendship;

Julie Hillmer’s struggle of moving her mother-in-law Marjory from one facility to another until finally she found the best home that met Marjory’s needs;

Jeanne Griffiths compassionate description of how she came to care for her mother, even to the point of bathing her, where a special intimacy is born out of that humbling experience of caring for someone in her most private and vulnerable moments;

Kay Shield’s heart-wrenching account of being blessed with Patrick, a special needs child, and her and her husband’s question of “why?” and “God, can I do this?” Particularly beautiful is how the two older brothers came to love Pat, even though he remains at the developmental stage of an infant. They helped dress, feed, and even change his diapers. 

One of the saddest parts of Kay’s story deals with a Mother’s Day Brunch for women with special needs children. Kay was relating to the women how her sons take responsibility to help parent Patrick, when one of the mothers said, “My children would never do anything to help their brother.” Many of the women nodded in agreement. Kay was shocked (as was I) but happy to realize what a blessing her sons are contributing to such a loving family that cares so much;

Marian Battersby’s story of how depression affects not only the person experiencing it, but also all of the caregivers to that person, and the courage and strength the Lord provides to all involved;

And finally Colette Hofelich’s point that even if one places a loved one in a facility, that it does not lessen one’s work load or responsibility to the loved one. On the contrary, one still remains a caregiver and requires visits and follow-up care, among the many other quotidian tasks.

Though I am a Permanent Deacon and chaplain, accustomed to visiting the sick, suffering, and dying, and my wife, Mary Grace, is a hospice and hospital chaplain, Hogan’s book convicted me to be truly present to those with whom I minister. 

It is said of Mother Teresa that when you were in her presence, you – and you alone – were the only person in the world to her. She was undistracted and was totally present to that person. 

This is a lost art today, especially with so many distractions: cell phones, texts, social networking sites, television, etcetera.

Hogan’s book and the collection of stories challenged me as son, cousin, nephew, father, Permanent Deacon, and teacher, to not only visit my own loved ones, parents, aunts and uncles, cousins, brothers and sisters, but to be truly present to others, and especially to seek reconciliation of those with whom we are estranged.

The fact that there are fifty-two stories makes this book a good bed-side reader for all of us – one story a week for one year.

Thank you, Lori, for such an insightful book.

Disclosure of Material Connection: I received the above book for free in the hope that I would mention it on my blog. Regardless, I only recommend products or services I use personally and believe will be good for my readers. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”