Monday, August 21, 2017

A loved one of so many tears will not be forgotten-as long as we are at the feet of Jesus.

20th Sunday Ordinary Time Year A     20 August 2017    

Deacon John William McMullen
Lord, help me. 

Gospel: Matthew 15.21-28

Jesus continues to go head to head with the religious authorities, the scribes and Pharisees, who are insistent upon telling Jesus how he has got to focus on who’s in and who’s out, who’s clean and who’s unclean in God’s eyes.  So many voices shouting him down when He calls for mercy and love.
So Jesus took his disciples on a retreat of sorts, a pilgrimage to a location where he could get away from all the arguing. (No Twitter or Facebook and no 24 hour news cycle).
He leaves Jerusalem and goes north, through Samaria and Galilee and continues north. He leaves the comfort of his home in Galilee, and crosses over the border into the territory of Tyre and Sidon! Greek Syro-Phoenicia.
Jesus is not safe. He’s on the move.
The disciples did not want Jesus going into the wrong neighborhoods or, God forbid, crossing any borders.
And that’s when she showed up - A Canaanite woman of that district came and called out, "Have pity on me, Lord, Son of David! My daughter is tormented by a demon."

A Canaanite woman? The Canaanites were the bane of Israel’s existence!

But, wait. In Matthew’s gospel, Jesus’ own genealogy mentions several Canaanite women. One was Ruth. She married the Hebrew man Boaz. She then became the mother of Jesse, and Jesse was the father of King David. So king David’s grandmother was a Canaanite woman!  Ah ha.

The woman says, “Have mercy on ME, but the concern is for her daughter who is tormented by a demon.” How many mothers have children who are tormented by various demons?
Where is Jesus in her desperation? He is silent. This does not mean he doesn’t hear her. He just doesn’t speak. He doesn’t act. Not yet at least.
* The disciples are annoyed by this woman’s prayer. “She’s bothering us! Send her away! Dismiss her! She’s too loud! Just give her what she wants to shut her up, then send her away! Was it because she was a Canaanite woman? Racism? Sexism?
Jesus knew what his disciples were saying and what they were thinking. “She’s too much for us. She’s a mess. Why can’t she be respectable and be a good woman and just be quiet and keep in her place. “Know your place, woman.” We can hear it.
She is disturbing their peace.
But she is calling on Jesus, not them.
Why is it so difficult for some people to allow women or minorities to say what they feel and think and be heard in their own their voice, without their words being distorted or ignored, and their personhood dismissed altogether?

Think of this woman’s courage. I wonder how many other people wanted to call out to Jesus, but didn’t have the courage.
We can hear the voices shouting her down. She’s from a different religious tradition.
Send her away!
Pretty soon all the gentiles will want to follow you and have a share in the kingdom of God.”
She’s a woman of color.
Where’s her husband anyway?
She’s got a demon possessed daughter.
Get her out of here!
Throw her out!
She didn’t send her daughter to Catholic school. She’s not in our women’s bible study.
Why, she isn’t in our parish directory, and she certainly doesn’t have collection envelopes.
Don’t let her kind in here, or else there will be others who will want to come in.

Imagine this woman’s desperation. She will do anything for her daughter.
She casts herself upon the mercy of the Lord only to hear nothing.
But Jesus’ silence and his disciples’ efforts to silence her did not deter her from calling upon the Lord.
Send her away.
Dismiss her.
But Jesus answers: “I was only sent to the lost sheep of the house of Israel.” 
The woman then throws herself down at Jesus’ feet: “Lord, Help Me!”
Jesus answers: “It is not right to throw the food (bread) of the children to the dogs.”
The woman boldly replies: “Please, Lord, even the dogs eat the scraps, the crumbs, that fall from the children’s table.”
And Jesus proclaims, “Woman, great is your faith!”
She is humble and admits, “Yes, I am a dog. I confess my guilt. I come from nothing.
But a crumb of your goodness can change my daughter’s life!
* I wonder if Jesus said, "It is not right to take the food of the children and give it to the dogs" because that's what the disciples were saying, so Jesus allows his disciples to hear what prejudice sounds like.
The woman uses the dog metaphor to her advantage.  "...being so bold as to become Jesus' teacher, or at least the disciple’s teacher.”
  
Did Jesus humble himself and allow her to teach the disciples the nature of mercy?
Did Jesus think, “Well, I‘ve tried to teach them. I’ll allow her to teach the boys a thing or two”?
Regardless, the apostles received a lesson that they would remember for they take the gospel message to the ends of the earth.

“Woman, great is your faith!”

Jesus is challenging all of us who are tempted to cling to a fearful, stingy faith.

Meanwhile the Woman is at the feet of Jesus.
She has cast all of her cares upon the Lord. 
“Woman, great is your faith!”
She reminds us of the Roman soldier who came to Jesus and said, “Lord, I am not worthy that you should enter under my roof, but only say the word and my son shall be healed” (Matthew 8.5-13; John 4.46-54).
When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven…” And Jesus said to the centurion, “You may go; as you have believed, let it be done for you.” And at that very hour [his] servant was healed (Matt. 8.10-11, 13).
So Matthew’s gospel is showing us that Gentile dogs are invited into the kingdom.
Were all like dogs. Aren’t we. We depend totally upon our Master for our daily bread. Woof, woof!
The woman is willing to humble herself, like a dog who eats the scraps, the crumbs that fall from the Father’s table, but the crumbs of bread are bread. She desires to be nourished with the same bread that the children of Abraham eat at the banquet table of God, and these crumbs are a foreshadowing of the Eucharistic feast that we will soon celebrate at this altar.

“Woman, great is your faith!”

But let us reflect on the silence that Jesus gave the woman’s request.
How do we deal with the silence of God?
But what of our own experience of silence when we pray?
Many of us know that anguish.
Many of us know what it is to pray and pray and pray and hear nothing.
The silence of Jesus is difficult. Many of us feel like Jesus does not hear us or at least is not responding to us.
We pray: Lord, help me!
And some still hear the words from certain disciples: “Send her away!”
She stands weeping in the rain at the corner of Vann and Covert waiting for the bus to go to a job interview.
She receives communion with tears in her eyes, but then slips away at the end of Mass, feeling ashamed or less than the beautiful parishioners.
She has worn out the beads of her rosary from her constant praying, wearied from weeping in prayer for her child who is addicted to drugs.
She is exhausted from praying for her husband who is lost in pornography or to alcohol – or both.
Others pray as they go through a separation or a divorce;
others are experiencing terminal illness or unemployment.
Still others may have lost a friend over philosophical or political differences;
or a relative may have joined the Ku Klux Klan.

But take heart.
Keep praying.
A loved one of so many tears will not be forgotten
– as long as we are at the feet of Jesus.
Lord, help me.

Notes:
See the Collect for the 20th Sunday of Ordinary Time in the previous Sacramentary that was in use from the 1970s until 2011 when it was suppressed by the Promulgation of the Third Edition of the Roman Missal.
Almighty God, ever-loving Father, your care extends beyond the boundaries of race and nation to the hearts of all who live. May the wall, which prejudice raises between us, crumble beneath the shadow of your outstretched arm.

Sunday, July 2, 2017

Difficulty with the Cross of Christ


"Whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it."
- Matthew 10.38-39


I once had a student tell me that Jesus frightened her. She didn’t like some aspects about Jesus. She said the gospels made him sound scary because He drove out demons, calmed storms, and walked on water.

He also sounded like he thought he was God when He said things like: “Come to me all of you who are weary and heavily burdened and I will refresh you for I am meek and humble of heart.”
She said a humble man could not say a thing like that. Only God could say such a thing. And when he forgave people their sins, He acted as if he was the one who had been sinned against. She understood what the Pharisees meant when they said, “Only God can forgive sins!” She wasn’t too sure about this Jesus.


His brandishing a whip made of cords and flipping tables over, spilling coins, and running the money changers out of the Temple – along with letting the animals for sacrifice run free – was wrong. 

The student was unsure whether she wanted to put her faith in this man Jesus because of what he said and did. That would be too exclusive. It would mean that she was placing Christ above Moses, Buddha, Confucius, Lao Tzu, Muhammad, among others.
By claiming that Christianity was true, she feared that this would offend other religions. She said, “If I say Jesus is Lord, then that means I would have to believe it. Believe in Him, and live like I believed in Him. That would be hard." 

“You mean it would be a cross to bear,” I said.
She replied, “Yeah, that’s it."
Her willingness to ponder the call of Christ and wrestle with the hard questions was the beginning of faith. 

Thursday, March 31, 2016

Second Sunday of Easter

SECOND SUNDAY OF EASTER - 3 APRIL 2016

The first Easter Sunday was a day of confusion; the disciples were perplexed in the face of the empty tomb.

The disciples were gathered in the upper room with the doors locked. What happened to him could happen to us.”

But the Risen Jesus broke through their fears and guilt and locked doors declaring: “Peace.”

Note well that Christ does not shame them.

He does not blame.

He forgives.

He extends mercy.


Jesus needed the disciples to be faith-filled. “As the Father sent me, so I send you.” Then he breathed the Holy Spirit upon them…for the forgiveness of sins…calling them to be Church…forming them into disciples for the world.

He transforms frightened and confused individuals into a community of disciples gathered together in love – called to become His very presence in the world and to continue together the mission the Father gave Him – to reveal the mercy of God and to give life, eternal life.

When we are locked behind closed doors and unable to reach out to others, he comes to us with his message of love and peace.

Some of us have deep wounds, deep hurts, fears, Yet Jesus forgives us for He is wounded as well. He still bears the marks of the nails and spear.

*
BUT Thomas was not with them that first Easter night!
So when the others tell him the good news, Thomas is caught in doubt. He will hear nothing of it. He has to experience it himself.

Thomas ONLY expected death. And when it happened, which he expected, he was still so heartbroken that he had to be alone and suffer and grieve alone, away from the community….

The resurrection story was too good to be true.

Where was Thomas? Why did he not join the others on that Sunday?

He may have needed to distance himself from all the disciples, and from all that reminded him of Jesus and anything associated with him.

Thomas may have even been angry that Jesus had failed.

He may have even been regretting his decision that he had ever followed the preacher from Nazareth.

And now some women claim that Christ is risen! He can’t believe that Jesus would appear first to WOMEN!

Maybe Thomas said to himself: “No, he didn't die…Well, yes, he did die, so there is no way he is alive. And He couldn't have appeared to Mary Magdalene!

“Happy endings just don’t happen.”

Thomas is focused on death and all that is negative. 

Thomas would not believe Jesus has been resurrected unless he could physically verify it for himself, even though he was a witness to the raising of Lazarus.

*
Many people tend to withdraw in difficult situations, at just the time when they need community the most (a symptom of depression)

This closes us off of God’s grace. In spite of our sorrow or disappointment, we should seek out the community of faith.
*
We can all be like Thomas. 

We all resist God's action in our lives and get mad at Him and fail to trust Him. 

We can be like Thomas and live in the past and stew over things in regret…

We can hide in the upper room; we can be like the others and stare into the tomb, we can sit there and obsess over our losses, lamenting what was!

And all the while we miss the joy!!! We fail to witness to the new life that is all about us!

*
Imagine that we were oblivious to the budding trees all around us, the plants and the flowers, and all the color of new life exploding all around us!

In our hearts, we could still be back in the darkest and coldest days of January and February, our hearts cold, still lamenting and mourning how cold that winter was and how cold and how much snow and ice…and how inconvenient it all was and all the misery and problems it caused.

BUT SPRING has sprung!

We have but to lift up our heads and open our eyes!

And we have but only to turn to today’s First Reading to see the transforming power of God upon the church community! 
In the Acts of the Apostles, Luke writes of the early church: (ACTS 2:42-47) They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers.

Awe came upon everyone…All who believed were together and had all things in common….And every day the Lord added to their number those who were being saved.

In the Acts of the Apostles and in the Gospels, we see the early Church's commitment to the celebration of the Eucharist and hearing the Word of God – the teaching of the apostles and the breaking of the bread! and the importance of community fellowship, regular church attendance and attentiveness the needs of each member of the community.

The Church is called to joy! Faith and generosity should be contagious! We as Church should be attractive, causing others to want to join!

And there is new life budding forth here! The Lord is adding new members to the Church here!  

In less than a month several visitors have spoken with me, introducing themselves as either new members or they have been so moved by the hospitality among the people and the reverence in the Liturgies that they have decided to join our parish.

I witnessed a new member who invited her entire family to Easter Sunday Mass! What a witness!

There is new life here!

The tomb is empty! Alleluia!

We have a great treasure. And it is ours to share!
Yes, there will be trials, as Peter reminds us in the second reading. 

When we follow Christ, we will experience pain, sorrow, and even death. But life, not death, will have the last word.

As St. Paul wrote: “Nothing will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8.35, 37-39).

Despite the locked doors of our hearts, Jesus will break in and stand in our midst and bring us his Peace and Mercy!

May we, when we are confronted with sorrow, pain, and death, be like St. Thomas, and fall at the feet of our Lord Jesus and cry out: “My Lord and My God!”

Sunday, October 18, 2015

Jesus Shatters our Worldview

Twenty-Ninth Sunday of Ordinary Time     18 October 2015      Deacon John McMullen



James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.”

He replied, “What do you wish [me] to do for you?”

They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”

Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?"

"We can,” they answered.


Jesus Shatters His Disciples Worldview



The disciples just don’t get it, do they?



Jesus has repeatedly taught the disciples – and us – that the Son of Man must suffer, be rejected and be killed, and rise after three days. But the disciples didn’t understand him.



Jesus shattered their worldview.

  
And for the past weeks we have also witnessed ambition and jealousy among the disciples while Christ keeps explaining how they must die to selfishness and take up their cross.

Peter rebukes Jesus for mentioning suffering as a pathway of discipleship; Peter wanted Jesus to be a military messiah that would rout the Romans. But Jesus says no. It’s about the Cross.

Jesus shattered Peter’s worldview.


Peter James, and John witness Jesus in his Transfigured glory. They likely felt as if they had a privileged place among Jesus’ followers.


The disciples are discouraged when they are unable to perform an exorcism. And then they become upset that other followers of Jesus who could drive out demons.



The twelve become jealous and begin to pout and tell Jesus to stop the other disciples from performing good works.


Imagine their envy. They admit that they are jealous because those disciples of Jesus are not following them; they try and cloak their envy by saying that these others do not follow them. But the truth is out.



The nameless disciples were following Jesus and that is what gave them the authority to drive out the demons! That had to blow a hole in the twelve disciples’ egos.


But the twelve argue among themselves which of them was the greatest. They want to be seen! The boys have it all wrong about leadership in the kingdom of God. And these men are the first bishops in our church. [Just sayin’.] The Twelve have issues. They were so focused on themselves, their own importance, their own AUTHORITY!


And Jesus shatters their worldview.


The disciples fell for the temptations of the devil. They wanted to preserve everything they had, they wanted positions of power and wanted to be popular. They wanted glory, but they did not want the Cross.



Just last week we heard about the rich young man was possessed by his possessions and wealth and couldn’t let go of them in order to follow Christ. Then Jesus’ twelve disciples become worried about what they’re going to get out of following Jesus.

      

This sounds way too familiar. What’s in this for me? What about me!! Me, me, me! Me, myself, and I – the unholy trinity of selfishness.



Well, today’s gospel is another example of just how dull-edged the disciples were.



Believe it or not, James and John approach Jesus with a request. "Teacher, grant that in your glory we may sit at your right and left."



You read Mark’s gospel and see the stupidity jump off the pages. Was their request coming from selfish motives or a sense of self-importance? Or both?



James and John did not understand the cross, so they wanted to ignore it and go for the glory instead.



When the other ten disciples heard this, they became angry at James and John. Ah, there’s nothing like pride, envy, greed, lust for power, and jealous anger



Jesus said: “You HAVE NO IDEA WHAT you are asking.”



Jesus shatters their worldview.



Some of you might say the same of marriage or a particular profession or vocation in life you have chosen. If I knew then what I know now….



Trust me, I had no idea what I was getting myself into when I allowed myself to be ordained as a deacon. If I knew then what I know now….



James and John and the others may have been feeling that tension in their own lives. I can see Jesus shaking his head. He loved them, don’t get me wrong, but they weren’t the brightest pumpkins in the patch.



Some of them, like Peter, James and John may have been a little soft in the gourd, if you know what I mean. But the Lord still worked great miracles through them.



That’s great news. But he can only do that if we humble ourselves.



Those in authority sometimes lord it over others. But it cannot be that way with us. Rather, whoever wishes to be first will be the last.

      

Jesus shatters our worldview.



In the U.S., the idea of success is often based on the need to prove that “I am better than you.” Sometime relationships are based on competition and the need to win fights or arguments [or debates], and dominate others through arguing or violence.



The idea of being last in order to win is an absurd idea according to our world. 

      

But Jesus bore our pains and sorrows, endured our sufferings; was pierced through, nailed to the cross, yet by his wounds we are healed.



So Jesus’ vision for us as a community is one where the rich, powerful, and privileged reach down to help the poor, powerless, and unfortunate. Jesus calls us to be His Church, Members of His Body, where the weak support the strong, and the strong support the weak!



To be first and the greatest according to Christ is to serve the needs of others. Jesus’ challenge is a call for us to “servant leadership”.



Jesus reassembles our worldview.



Leadership in the kingdom is not about power, it’s not about possessions, it’s not about popularity. It’s about emptying ourselves so we can serve others in love.



As I look out, I see devoted, faithful parishioners who so often just show up to do the work necessary for our many minstries; the ladies who quilt, the lectors, the cantors, the servers, the members of who provide meals for those mourning the loss of a loved one and visit the sick and homebound, the many volunteers who assist in the RCIA, the St Vincent de Paul, the parish pastoral Council members, the choir, musicians, and many other volunteers, and the list goes on and on.

But our ministry can sometimes seem invisible. And we don’t always want to be invisible, do we? We want to be seen and heard.



But isn’t that what Jesus meant when he called us to be salt for the earth and the light of the world? Salt disappears once we put it on our food and it serves to bring out the best flavors. So we are called to bring out the best in others as we disappear, so to speak.



Jesus also called us to be the light of the world. Yet light is also invisible; light itself is that which illuminates all things; light enables us to see things, but we don’t actually see light itself. So, again, we get to be invisible as we help others shine.



In many ways you are the invisible members of the church that make this parish work.


So when we quit focusing only on ourselves, and take up our cross, then we will view the world through the eyes of Jesus Christ. He will reassemble our worldview. And we will realize that Jesus has become our worldview. We will only see Jesus


And in taking up the cross and becoming a servant, then we will receive glory.



And then we won’t be arguing about who is the greatest, or who is number one or number two, or at the right or the left.… instead we will seek to embrace the stranger, and love our neighbor as ourselves, being the light of Christ, willing to disappear from view so that others may shine. And therein lies the mystery and the glory of the cross.