WHERE ARE THE OTHER NINE?

Twenty-Eighth Sunday in Ordinary Time               Year C     2013        Holy Spirit Parish            13 October 2013

Deacon John William McMullen

Here are the readings for the day: http://usccb.org/bible/readings/101313.cfm

photo courtesy of the internetmonk

 

Where Are The Other Nine?

 

In the first reading from Kings, Elisha the prophet tells Naaman the leprous Syrian to do something very common: go wash in the muddy Jordan River. Naaman was shocked by the simplicity of Elisha’s cure.

Naaman wanted to see some of the famous Lord God YHWH action – lightning, fire, smoke, the pizzazz of the almighty, omnipotent! Instead, he is told to go wash in the muddy Jordan River. He did as Elisha had said AND FULLY IMMERSED HIMSELF in the water and was cured. Very simple.

This simple act of being immersed, plunged into the water calls to mind our own baptism. Think of the ordinariness of baptism piercing our way into the life of the Holy Trinity. A simple act brings us into union with Christ! The ordinariness of water conveys God’s abundant grace. And it is in the ordinariness of life where we experience God’s grace; down in the ordinary muddiness of daily life.

In today’s gospel, Jesus travels through Samaria, and is met by ten lepers. These ten lepers were a community based upon their disease and their low social status. It was a community of outsiders, based on their brokenness, based on their disease!

 

Our world praises the beautiful and perfect, while it condemns the needy, sick and suffering, and holds the less fortunate in contempt.

But we are all poor before the throne of God’s Grace! 

And in reality we are all poor, blind, and lame, covered with leprosy of some sort. And no matter how many possessions we have, we are still poor and in need of something – or rather, someone greater than ourselves.

We are all lepers before God. We have the leprosy of sin. And Jesus encounters us in the midst of our lives, sin and all.

Jesus was willing to CLEANSE all ten lepers, yet it was the lone Samaritan who realized he had been healed and returned to Jesus, glorifying God; and he fell at the feet of Jesus and thanked him. But Jesus asked “Where are the other nine?”

Christ cleanses us all, but how many of us allow Christ to truly heal, restore us to true faith and relationship with one another? And do we return to Christ to give thanks and praise?

But where are the other nine?

The Samaritan is the example for a true disciple. He risks everything by returning to Jesus and worshiping him. But what gave this Samaritan the guts to join Jesus and join his community?! Jesus says it is his faith!

Whereas before the Samaritan was defined by his lack of acceptability and marked by his irreversible illness, he is now recognized for his faith – his abundance of life!

He returns to Jesus to give thanks for he is restored to a relationship of faith in God and Christ and the community!

In a way, this is exactly what we do here week after week! We join the community of Christ and His church!  We come sick, with our leprosy of sin; we acknowledge our sin and pray, Lord, have mercy! And at the same time we are overwhelmed with his love, and say, “Lord, have mercy!”

Christ encounters us right where we are, sins and all! We encounter Christ in the Confessional; in Word of God proclaimed, and the bread and wine transformed into the very body and blood, soul and divinity of our Lord!

Jesus says: “Go, your faith has saved you!”

At the end of Mass the deacon or priest says: “Go in peace, announce the gospel of the Lord, glorifying the Lord by your life.” We are sent forth in faith to love and serve the Lord. And we respond: “Thanks be to God.” But what does it mean? Where should we go? What should we do?

We have a task.  And it has a lot to do with Jesus’ question:

“Where are the other nine?”  

You will notice that his question is not answered in the gospel.

Each one of us is like the healed Samaritan. But for each one of us here, there are nine others who are missing.  

 In a way, our community is incomplete, as we can tell by too many empty pews. For every one of us here, where are the other nine? 

All of us have the task of restoring others to Christ and bringing them into the Church. We are sent out on mission—this is the task of evangelization that Christ calls us to, and which Pope Francis has been modeling for us.

Pope Francis’ message for today is: “If we keep our faith only to ourselves, we will become isolated and sick Christians. The proclamation of the Gospel is part of being disciples of Christ… missionary outreach is a clear sign of a mature church community.” (Pope Francis quoting Pope Benedict XVI).

To evangelize others is to invite them into friendship and relationship with Jesus Christ.

There is a simplicity in it. It begins with a smile. We begin by being a friend. We welcome them into our lives. We pray for them. We can invite them to Mass.

But first we ourselves must be in relationship with Jesus; we cannot give to another what we ourselves do not have.  

Like the cleansed leper we first fall at Jesus’ feet and call him Lord. Therefore, as we go, recognizing that we are cleansed and healed, we seek out the other nine who are not with us and bring them back to Christ, caring for them, especially the needy and most vulnerable, the spiritually sick and dying, welcoming them into our community of faith in Jesus Christ so that they too can be cleansed and healed.

Wouldn’t it be wonderful if everyone one us invited just one person back to church?

And if any of you want to invite nine, then, please, by all means, do so!

Wouldn’t it be a wonderful testimony to the faith of this parish family?! Can we imagine the joy?  

 

What are we waiting for?

"Go, your faith has saved you.”

 

The Thankful Samaritan

The Thankful Samaritan  [Luke  17:11-19]

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying, "Jesus, Master! Have pity on us!"
And when he saw them, he said, "Go show yourselves to the priests."
As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?"
Then he said to him, "Stand up and go; your faith has saved you."

Who was this Samaritan leper? How had he come to find himself living among a group of Jewish Lepers?

This Samaritan was a group of ten lepers who had formed a community of the broken and shunned.

And today when the lepers encounter Jesus and cry out: “Jesus! Master! Have pity on us.” Jesus tells them to go show themselves to the priests. The Jewish priests could verify if they were worthy to reenter normal society.

And it was while they were on their way that they were healed. The Jewish members of the group continued on to the Temple to present themselves.

However, our Samaritan leper – now cleansed – does he continue on or do as Jesus said?

Did the Samaritan go to the Temple priests?

We do not know. Maybe he did.

Why is this an issue?

If this Samaritan presented himself to the Jewish priests in Jerusalem, did they welcome him as they did the Jewish lepers who had been cleansed?

Maybe not.

Why?

Perhaps the reason is simple. He was a Samaritan, considered to be foreigner by the Jewish religious leadership and the people, no longer a legitimate heir to the Covenant promises given to the People of Israel.

He would also not be welcome in the Temple, let alone welcome in the territory of Judea, owing to his mixed racial background and heterodox theological beliefs.

But Jesus welcomes him.

Jesus healed him.

The Samaritan returns to Jesus, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.

And Jesus welcomes him into his own community of faith.

Had he recognized in Jesus the true High Priest? Was the Samaritan the only one who had the insight to see in Jesus the fulfillment of the Temple and the Priesthood?

Maybe he did not go to the Temple.

He was a Samaritan. If he did not go to the Temple, then he disregarded Jesus’ words.

Or did he? Did he see in Jesus the new Temple?

Jesus asks: "Ten were cleansed, were they not?

Where are the other nine?”

“Where are the other nine?” Had Jesus expected all ten lepers once cleansed, to return to him?

He then asks: “Has none but this foreigner returned to give thanks to God?”

Again Jesus praises the foreigner, the outcast, as an example of faith.

Jesus says: “Stand up and go; your faith has saved you.”

The Samaritan recognized the true source of all his blessings.

Where are the other nine?

May we have the eyes and faith of the Samaritan.

Pew Warmers We Cannot Be

Complacency is the last thing we need when we come to worship. And our worship is an utter failure if we fail to act on the Word and put it into practice through our deeds.

The Mass is beautiful, yes; but all of the people of God are to offer themselves as sacrificial offerings to the Father through Jesus in the Holy Spirit.

When the Word of God is proclaimed in the midst of the assembled church, the Body of Christ, we hear Christ, the very Word of God, and then in the great act of the Eucharist, Christ transforms us most fully into himself when we receive Him in the Eucharist.

The original Liturgy woudl have been celebrated in Aramaic, Hebrew, then later it was Greek. It was only later that Latin came into use. However, it is the same Mass.

In the final analysis, unless the celebration of the liturgy changes us and empowers us to go forth in Christ's Name and in the Holy Spirit to do the works of the Lord, then our worship is empty and can even be an act of selfish narcissism.