THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF OUR LORD JESUS CHRIST

Jesus is not safe. And he doesn't want us to stay safe. 

Following Christ is dangerous business. 

He wants us to die to ourselves and share our lives!

All Eucharistic celebration – and adoration – must lead to service.

In today’s Gospel the disciples are genuinely concerned for the 5000 men – not including women and children – who are likely very hungry and in the middle of nowhere. The disciples want Jesus to dismiss the crowds so they can go to the nearest village and buy food, but Jesus insists “Give them food yourselves.”  Really? They are in the middle of nowhere. It’s as if Jesus had intentionally gathered together people from all walks of life and then led them out into this wilderness.

In John’s account it is Andrew who brings a young boy to Jesus who is willing to share his five barely barley loaves and two skinny scrawny sardines, but what good are these for so many? But never let anyone ridicule you for your five loaves and two fish. It is enough.

Jesus immediately tells the disciples to have the people sit down in groups of fifty. Groups of fifty. Sounds like he was encouraging community.

Then Jesus miraculously multiplies the loaves and fish to provide a veritable banquet for the people out of seemingly nothing – and in the middle of nowhere. Five loaves and two fish? Really? Yes, the Lord can take our small offering and multiply it beyond our imaginings. Never let anyone ridicule you for your five loaves and two fish. It is enough. The Lord will provide good and plenty.

                                                                                                                                                                       

This wonderful feast day gives us an opportunity to ponder the gift of the Eucharist. This sacrificial meal of thanksgiving is THE Sacrifice which sums up all of the sacrifices ever offered. And in Jesus’ one act, He restores us to right relationship with God, and be the Prince of Peace and bring us peace.

Jesus is the king of Israel as he gathers His people and then feeds them, tends them as a shepherd. Can we imagine the table fellowship! Jesus welcomes all! He literally goes out to the hedgerows and the margins of society to feed us! This is Christ the King feeding the gathered people. We commune with the priest-king and enter into sacrifice together with each other.

The Eucharist is what makes the Church the Church. The Church comes from the Eucharist. We long for the bread of life. We long for the wine of compassion. We all long for inclusion, for belonging, for unity, for meaning, for love.

It is right and just to give God thanks and praise ; by Participating in the Mass, we too offer our five barely barley loaves and two skinny scrawny sardine fish upon the paten, but Christ will multiply our meager offering beyond our imaginings.

Christ offers us the bread and wine that is his very body and true blood, our food for the journey that lay ahead for each of us: in this life and beyond. Christ is ever present. We see and experience Christ in the Eucharist. And when we break this bread and share this cup, we commune with each other as well as with those here on earth, those in Purgatory, and those in Heaven.                

There can be a tendency for some people to want a very clean and tidy Catholic, Christian faith where it is just me and Jesus in a nice adoration chapel with Jesus safe within the tabernacle or monstrance.

But Jesus is not safe. And he doesn't want us to stay safe. Following Christ is dangerous business. He wants us to die to ourselves and share our lives! In fact, as we go out of our way, we may well suffer, and our own body might become bloody, and thereby resemble that of our Lord Jesus. Discipleship is a fearful thing.

Please do not misunderstand me: prayer before Jesus in the Blessed Sacrament is incredibly powerful; I am fortunate to have grown up with this practice. Many days after work I would walk or ride my bike to kneel in the silence before Jesus; in college many nights from 11 to 12 I kept vigil with Christ for an hour; then when my wife and I were dating we went to daily Mass and after we were married every Monday night from 7-8 pm we kept vigil with Jesus at a local adoration chapel; later when the children were young I took the 11-12 pm hour at our parish. And still now here I continue to spend time with Christ, but it can never end there. Prayer must change us.

Prayer cannot end at the tabernacle! Christ sends us out from prayer to seek our lonely neighbor, to visit those in hospital or nursing home, to reconcile with our estranged children or relatives, to feed the hungry, to comfort the sorrowful, to clothe the naked, welcome the immigrant, and visit the imprisoned.  

  

Mother Teresa's Sisters spend an hour in adoration of the Eucharist BEFORE they spend the rest of the day walking among the poorest of the poor, seeing Christ and serving Christ in the least of these.

All Eucharistic celebration – and adoration – MUST lead to service. Jesus IS present in the Eucharist – but we must see and love Christ in the stranger, in the poor, in the least among us – and yes, even in our own family members.

So whether it is volunteering with the Vincent de Paul, or working a Soup Kitchen, tutoring a child, helping a neighbor, visiting a lonely widow –  or loving your spouse or child when he or she is not particularly loveable, the Eucharist is about dying to self and rising to new life.

 

Pope Francis has been continually telling us through his living public witness that we must go out of our way, out of ourselves, willing to leave our self-contained, secure worlds, to venture to the margins of society, to that other part of town, in order to bring Christ to others just as Jesus went out to the crowds. The Eucharist and the Holy Spirit will give us the strength to do this. – Only then will we truly become the Body of Christ.

Yes the Holy Eucharist – the Body and Blood of Christ – is that which brings us together, and, in fact, the Eucharist forms us as The People of God. We are nourished from this altar.

And after receiving the bread of life and the chalice of salvation, we pray that we may truly become the very body and blood of Christ to the World, bringing salvation to all those around us; and may each of us pray as did Saint Paul, “It is no longer I who live, but Christ Jesus who lives in me.”

                                   

By Christ's Ascension He Take Our Humanity to Heaven

“God has raised us up with Him and enthroned us with Him in heaven. And though by right the honor of being seated at the Father’s right hand is reserved for Christ Jesus alone,” since Jesus Christ became fully human, he also is seated there “as one who is in all respects like ourselves…and in a great and mysterious way he passes this honor on to us.” 

- St. Cyril of Alexandria

Around this time of year many students are graduating. Others are looking for jobs. There is uncertainty in the air.

Some of us know the uncertainty surrounding the dying man or woman who assures his or her family that all shall be well. He or she has all of his or her affairs in order and when the time comes when he or she dies, all the family will have to do is follow the directives that are contained in a manila folder on his or her desk.

It can be very difficult to transition to the undergraduate world to college or university or to the workaday world of 9-5, just as it is difficult to move on after the death of a loved one.

In a way, this is where we find ourselves this evening/morning with Jesus’ disciples as He leaves them.

 On this feast of the Ascension of Christ, all of us can think of a time or two when we have been at similar crossroads as were the first disciples and asked: “Now what?”

This must have been how the disciples have felt after Jesus Ascended into heaven to return to the right hand of his and our Father.

Yet Jesus assures his disciples that he will be with us, that all shall be well.

Jesus had tried to prepare his disciples for his earthly departure, but instead they are rather clueless with their question, “Lord, are you at this time going to restore the kingdom to Israel?”

Jesus told us last week that “Do not let your hearts be troubled or afraid. ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father….”

But today two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky?”

Isn’t that like us, to be so dumbfounded we would stare in the sky instead of getting to work at doing what he commanded us to do?

Maybe that’s where we are right now: Looking up into heaven unsure about what to do next.

But let us not misunderstand this feast or its meaning. It is not really about Jesus going “up there.” When we think of heaven we tend to think of a place, but it is more than a place; it is a state of being in the presence of God—God who exists everywhere, not just “up there.”

When Jesus ascended INTO heaven, he makes himself available to us without limits of space and time.

There are those who wish they could have walked and talked with Jesus when he lived on earth, but we cannot get lost in this kind of thinking. 

Jesus is present to us now and we can walk and talk with him in an extraordinary way, we receive him in His Word and the Eucharist, and empowered by the Holy Spirit, we begin to see all things new and through his eyes.

In a way I can see why the disciples might have been stuck. We know that they did eventually return to Jerusalem…and all of them devoted themselves to prayer, together with some women, and Mary, the mother of Jesus. From there, well, the rest is history. The Holy Spirit blew away all their old fears, gave them the fiery passion for the gospel and enabled them to boldly speak the words of faith wherever and to whomever and do the works of grace.

But let’s face it, coming down the mountain after experiencing Christ’s Ascension was hard work, and living the faith, day in, day out, is going to be hard for us as well.

Jesus Christ, ascended to the Father is now unbounded by time and space,  seated on the throne of Grace, in heaven, he has not abandoned us, but he intercedes for us hour by hour, seated at the right hand of the Father, receiving our prayer, showering us with mercy.

And in his Ascension, Jesus goes to prepare a place for us in heaven.

Jesus says in John’s gospel: “In my father’s house there are many, many rooms and I go to prepare a place for you….”

By Jesus being human, he has taken our human nature into heaven. And so Jesus has opened heaven for us in a special way because He is the Word of God enfleshed as a member of the human race, and like us, he now sits at the right Hand of the Father, and as a member of the human race, he shares with us the glory of being children of God.

As St. Cyril of Alexandria wrote, “For since Christ became man it is as one of us that he sits at the right hand of God the Father,” while at the same time being “God from God, light from light,” consubstantial with the Father. And on our behalf He enables us to once again see the Father’s face.

“God has raised us up with Him and enthroned us with Him in heaven. And though by right the honor of being seated at the Father’s right hand is reserved for Christ Jesus alone,” since Jesus Christ became fully human, he also is seated there “as one who is in all respects like ourselves…and in a great and mysterious way he passes this honor on to us.”

His Ascension reminds us that our rightful home is in Heaven; we live in hope that we may one day follow him there after our work here on earth is done.

May we live our earthly lives as citizens of Heaven.

Surrender to a Peace that the World Cannot Give

Homily for the Sixth Sunday of Easter - Year B

[The Readings of the day are Acts 9; 1 John 3:18-24; and Gospel of John, 15:1-8]

We all likely know the story of St. Paul’s encounter with Christ on the road to Damascus. It was not simply a conversion, but a total surrender! A flash of light rendered him completely blind and Paul heard the voice of Jesus say: Be my disciple.

But now Paul is in real trouble. He was Christian enemy number one; the nemesis to the early Jesus movement, but now also considered a heretic and traitor to Judaism.

So when he shows up in Jerusalem supposedly a disciple, we can understand the fear and anxiety of the church. After all, he was the one responsible for St. Stephen’s martyrdom.

Paul is an exile. He’s been proclaiming Jesus as Lord, but now he is in trouble for it, not only from the Pharisees and Jewish religious establishment, but now he is being held suspect by the Church, or at least the leaders, the early bishops we might say, and even Pope Peter.

Fear can truly arrest people. New ideas scare folks. Many people fear change. People are often suspicious of newcomers. It could be a fear of different language, different cultural backgrounds, or even a fear of others who become knowledgeable in matters of faith.

There are those who have great insecurity when people think and pray and even do theology differently or, dare I say, fight poverty and economic injustice. We know there are those who would like have us keep our faith in the sanctuary and not challenge the social, economic, and/or political order, yet we are called to forge ahead with the full gospel.

So how is Paul going to join the Church community? Who will help him convince the leaders that he really is one of them?

He meets Barnabas!

Barnabas was of the Jewish priestly class, a Sadducee, who had come to believe in the Resurrection of Jesus. Now this in itself is amazing because the Sadducees did not believe in the resurrection of the dead! But Barnabas was filled with the Holy Spirit, and the Holy Spirit blew away all his old fears, fired his faith, and gave him the wisdom to proclaim the Good News of Christ!

And in Luke’s account, Barnabas not only believes in Christ, but he believes Paul’s story. And it is Barnabas that took charge of Paul and brought him to the other apostles. Barnabas is risking it all and surrenders his reputation for Paul’s sake. Barnabas loses himself all for the newcomer Paul, a former enemy of the faith. And when he does, the disciples receive Paul as their own.

But only because of Barnabas!

It took a Barnabas to bring the disciples and Paul together. 

Barnabas was a nickname. Bar-nabas means “child of encouragement’ or “child of Consolation”. Each of us are called to be encouragers, consolers, encouraging one another in the faith, in love, in charity, in hope!

But, more trouble came for Paul when he spoke with and debated with the Hellenists, the Greeks. They tried to kill him!

 There is a risk in discipleship. It is dangerous being a prophet, it’s dangerous being church!  

It may remind us of Dorothy Day of the Catholic Worker.  Dorothy was willing to risk her reputation for the sake of the gospel. She was not seen as a “good” Catholic by many in the church because of her subversive ministry to the despised, the powerless, downtrodden, and praying for and working for social and economic justice and peace.

Her bishop said to her, “Dorothy, there are those who say you and your companions are destroying the church.”

To which she replied: “I thought we were being the church.”

[And today there may be certain voices in the church who simply want parishioners who pray, pay, and obey, but we are called to be more than Catholic bobble-heads!

Our faith must be a lived reality, following Jesus Christ as a way of life!  

So we have an inkling of why some religious people wanted to kill Paul. To the religious establishment, he was not only ruining Judaism, but he was ruining the Christian Way. He was breaking boundaries, even allowing women leaders and Gentiles to become followers of Christ.

In Paul’s letters he called certain women his fellow laborers and co-workers in the gospel. There were those who were very critical of his allowing women leadership positions in the Church. And [my wife said], don’t think the women were just darning the apostles’ socks or carrying their well-water either.

We only have to think of the thousands of religious sisters  and lay Catholic women who are workers in the vineyard, teaching, comforting the sick and dying, prisoners, and assisting the immigrant, the hungry, the forgotten and the hopeless.

Really, it all began with Mary of Nazareth, who proclaimed: “Let it be done to me according to your Word!”

And later it was Mary Magdalene took the message of the 

Resurrection of Christ to the fearful apostles hiding behind locked doors in the all important upper room where all theological decisions were being made!

[Or just one example among many, I could tell the story of St. Catherine of Siena – a doctor of the Church – who helped restore the church’s unity, but alas, that would be another homily.]

Suffice it to say, in the Christian community women were leaders. 

As they are still today.

As for St. Paul, after the Greeks tried to kill him, the disciples send him to Tarsus, his home, where he could process his entire experience. Sort of a retreat of sorts. Paul's faith and ideas were a real challenge to Peter and the boys.

But what is so interesting in the first reading is that despite all the fear surrounding Paul and the desire to kill him, Luke immediately tells us that THE CHURCH WAS AT PEACE. Peace? 

Really? The Church was at peace. How??? 

How can there be peace with so much distrust, fear, insecurity, and suspicion?

Where would this peace come from? How can there be peace?

Luke tells us it was “with the consolation of the Holy Spirit.”

St. John tells us in his gospel that there is a peace that only Christ Jesus can give.

So how can we as individuals and as a church community be at peace? 

Well, what did Barnabas do?

Barnabas took the time to listen. He listened to Paul’s story. Barnabas made himself vulnerable. Barnabas surrendered his own concerns for the concern of another. Barnabas reconciled Paul with the church. Barnabas did not judge Paul.

Barnabas let go of himself…

And WHAT BARNABAS DID WE ARE CALLED TO DO.

For to be at peace is to be in Christ.

And Barnabas had found that peace.

And Barnabas shared that peace with Peter and Paul and all the church.

Because, you see, Barnabas was rooted in the vine of Christ.

You and I are called to be the Barnabases in others’ people lives.

Yes, there is a risk in ministry, yet Barnabas’ example shows us that to be church means to be at peace even amidst conflicts and differences.

With such encouraging words, can we imagine the great things the Lord will do through us, his weak human instruments, if we would but trust in Christ, being fruitful branches of Christ, wherever we are, and to whomever we encounter, regardless what some may say?!

Christ promises us that he will remain in us if we remain in him!

We hear the Word and take it in, and allow it to form us, and then when we approach this altar and receive the Eucharist, Christ will dwell within us in an intimate way, so that we might be Christ to one another.

As St. Paul wrote: “It is no longer I who live, but it is Christ who lives in me.”

So, we pray, O Lord, make us your branches like Barnabas to be your message of mercy to everyone we meet, to those who think they have no one, and let them know that there is a living Church community they can call home, where they can be tended to and nourished and allowed to grow.

O God, give us the courage to risk all and be like Barnabas, children of encouragement – to one another – and to a fearful world – that we might lead others to that peace which is beyond all our understanding and is found in you alone. Amen.